How to reach:
The temple issituated in the village of Govindawadi on the Kanchipuram Arakonam state highway. From the Chennai Bangalore highway cross the left turn to kanchi and proceed straight .You will see a railway road overbridge
( called Vellai gate railway gate locally).Do not go over the bridge instead proceed below the bridge and turn righy towards pallavan engineering college and proceed straight towards arakonam. After about 15 kms you will see the saffron arch of the village take a left turn here an in a couple of Kms you will reach the temple
View from the front
The temple is supposedly 2000 years old and was visited by adishankara as per records in the temple as narrated by the gurukkal.
The main entrance leads to the guru sannidhi which is a 5 foot statue of dakshinamurthy actually situated in the outer wall of the Kailasnathar sannidhi along side.
The `kalalam' (the tree canopy above the head of the deity) is not there and a panchasanam has been carved out below the Muyalagan (the monster on whom Dakshinamoorty rests his right leg).
The panchasanam - consisting eight simhams' (lions), eight nagams (five-headed snakes), ashta dwarabalaka (eight armed guards), eight gajams (elephants) and `ashta dikhbalakas' (regents of eight cardinal points) - has the koormam (tortoise) as its base.
Though the Dakshinamoorthy idol has been installed south of thesanctum santorum of Sri Kailasanathar (like in any other Siva temple), the construction has been done in such a way that the deity has a separate shrine.
The panchaloka idol of Dakshinamoorthy is also as exquisite as the granite one. The deity is seen seated on the Mount Kailash where the Sanakathi sages are performing penance.
Legend has it that Lord Dakshinamoorthy is said to have appeared before one of his ardent devotees, Thandavarayar, a resident of Govindawadi and bestowed on him His grace and the `scared ash.' Thandavarayar established a religious math at Govindawadi and observed Visaka nakshatram in the Tamil month of Chitirai as Guru Puja day by taking out Viboodhi kavadi from his math and performing special pujas to Dakshinamoorthy. This practice is continued by his descendants.
The Kailasanathar sannidhi has akhilandeshwari and in both the sivan and amman sannidhis we are allowed very close to the idols.
Exquisite stone carvings - referred to as kumbachara, said to be a form of sculpting promoted by the Chola Kings(http://www.hindu.com/fr/2004/08/13/stories/2004081302080400.htm)
There was a free annadanam being performed in front of the sivan sannidhi
There were idols of Perumal, durgai, Brahma around the main sanctum
there was a separate area where ghee deepam could be lit for pariharam It was done in the coconut shell as seen below
Murugan sannidhi behind
View of the Nandi and dwajasthambam in the outer prakaram
Another important aspect exclusive to this temple is that devotees, whose marriage proposals face hurdles because of the influence of Raghu, Kethu or Angaragan, are allowed to perform abhishekam to the naga kanni idols installed at the north-west corner of the temple.
After performing the anointment, they have to worship Dakshinamoorthy to get their marriage proposals through, say the villagers.
A nice temple to uplift our spirits !!